By Felix Eichbaum. Portrait of Julien Offray de La Mettrie by Georg Friedrich Schmidt. Julien Offray de La Mettrie (1709–1751), a French physician and philosopher, stands as one of the most provocative and systematically marginalized figures of the Enlightenment. Alternately discredited as the radical materialist Monsieur Machine and praised as a visionary medical reformer, La Mettrie’s career and reputation have been constantly shaped by the ideological lenses through which he has been read (Cryle, 2006; Jauch, 2012; Wellman, 1992). One aspect of his legacy, however, has received little to no attention yet: his role as popularizer and communicator of science. To explore this gap, three strands of La Mettrie’s activity are examined: his translation of scientific texts, his satirical engagement with societal and scientific discourse, and his contributions to public health advocacy. Building on the premise that historical strategies of science popul...
By Philip J. Wilson. Source: It's Always Sunny in Philadelphia. My article takes a critical look at the scholarship of conspiracy belief and concludes that it is unfair to associate it too closely with those on the political right. The British physicist Sir John Pendry is reputed to have said: "Science is like a group of children chasing a ball on a playground. Everyone runs after the ball, and where the ball goes the crowd follows." Scientists (or their funding agencies) chase innovation. The article notes something similar among social scholars, except that the impetus for them is more like conformity: "All too often, many of the fallacies that liberal commentators see as constitutive of the conspiracy theories they oppose can in fact be ascribed to their own analyses of current affairs." This quotation, from Harper & Sykes , suggests that a left-leaning political outlook finds its way into some scholars’ writing about conspiracy belief. Bearing in mind ...