By Luzia Heusler and Marlene Altenmüller. Image source: Rutgers. Most science communicators work hard to be accurate, transparent and clear. But what if accuracy is not enough because the problem is not what people understand but how the evidence makes them feel? Try a thought experiment. You read a study on a topic you care about. The methods look solid, the researcher sounds competent, the findings are clear. There is just one problem: the results contradict what you think is true and right. Would you judge the study the same way if it said the opposite? Research on motivated reasoning—the tendency to receive and judge information in a way that fits with existing preferences and beliefs—suggests most of us would not. We look at scientific evidence through the biased lens of our desires and priors, and we might not even notice that we do. Testing it on a topic that divides In our new paper , we asked how people respond psychologically when evidence clashes with their views. We cho...
By Ghadeer Alsabah. Portrait of Alexander von Humboldt by Friedrich Georg Weitsch, 1806. In 1834, Alexander von Humboldt wrote to a friend of a ‘mad notion’ that refused to leave him. He wanted to encapsulate ‘the whole of the physical aspect of the universe in one work’, from its celestial wonders to its terrestrial events, as attentive to the nature of nebulae as he was to the ‘mosses clinging to a granite rock’. The book was to be called Cosmos, the word vast enough to accommodate the multifarious nature of Humboldt’s vision. It means the universe, of course, but also order and harmony. Similar to his fellow Naturphilosophen , Humboldt believed that the universe functioned as a unified organism, its internal order ever-shifting, with harmony arising from active, opposing forces balancing each other out. Cosmos has a third meaning, too: ornament, or adornment; beauty as the finishing touch to a whole that could well do without it. But perhaps that is where Humboldt diverges most cle...